Does this bible belt make me look gay
Chris Housman Explores the Underbelly of the ‘Bible Belt’ [PREMIERE]
Chris Housman has an uncanny knack for taking pop country tropes and spinning them into cutting, unvarnished truth. Housman's breakout hit "Red State Blueneck" is a summery two-stepper that interrogates institutional racism with the catchiest chorus you can think of. (For the record, it's the first country tune to use the expression "y'all means all.")
With his new song "Bible Belt," Housman sets his sights on repressive religion backed by a hooky territory crooner.
On the surface, Housman isn't doing anything diverse than most country singers: he's setting his reality to three chords. But when your truth is growing up gay in conservative rural Kansas, that truth looks pretty diverse than the content of most pop country music.
"Bible Belt" takes on the homophobia at the fore of some branches of Christianity. Housman brings some understanding to the subject, singing, "I know they mean well / Just trying to save you from hell!" But that stunning example of forgiveness turns to an acknowledgment of the pain that intentio
In the Bible Belt, acceptance is hard-won
Michael Shackelford slides under his 1988 Chevy Cheyenne. Ratchet in hand, he peers into the truck's dark cavern, tapping his boot to Merle Haggard's "Silver Wings" drifting from the garage.
Flat on his advocate , staring into the cylinders and bearings, Michael fixes his truck like he wishes he could fix himself.
"I rouse up and I try so challenging to look at a girl," he says. "I narrate myself I'm gonna be different. It doesn't work."
Michael is 17 and male lover, though his mother still cries and asks, "Are you sure?" He's cute sure. It's just that he doesn't exactly know how to be same-sex attracted in rural Oklahoma. He bought some Cher CDs. He tried a body spray from Wal-Mart called Bod. He drove 22 miles to the Barnes & Noble in Tulsa, where the gay books are discreetly kept in the back of the store on a shelf labeled "Sociology."
While the relax of the region is debating homosexual marriage, Michael's America is still dealing with the basics. There are no rainbow flags here. No openly lgbtq+ teacher at the high school. There is just the wind knifing down the plains, and people praying over their lunches in the yellow booths at Subway. Michael loves this place
Whenever I visit my friends in the Bible Belt, they complain about how Conservative it is and I brag about living in a country that respects gay rights.
Despite their complaints, it’s get apparent to me that what my friends’ queer communities lack in liberties, they more than create up for with heart.
Recently my friend from Tulsa, Oklahoma was telling me how their gay society centre lost its lease because they were doing anonymous AIDS testing. In just five years, the community raised a million dollars and bought a building.
“You bought the building?” I asked, like he was crazy.
“Yeah. So it won’t happen again.”
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“You mean to say the community known a problem and together they fixed it?”
“Yes.”
This was foreign to me. Where was the infighting and backstabbing? The steady stream of resignations? The heated debates that go nowhere?
My friend didn’t observe what the big deal was. He thought I was the one who was crazy.
“Here in the Bible Belt, It’s Predominantly Negative”: Sexual Identity Stigma in the American South, 50 Years After Stonewall
Introduction
Adults who identify as lesbian, gay, bisexual, and pansexual (LGB+) are disproportionately burdened by mental illness (Bostwick et al., 2010; Institute of Medicine, 2011). Research indicates that 37% of LGB+ adults experienced any mental illness in the past year, more than double that reported by heterosexuals (Medley et al., 2016). Further, LGB+ individuals have at least 1.5 times higher uncertainty of depression and anxiety disorders and at least 2 times higher uncertainty of suicide attempt, with some studies finding that up to 20% of LGB+ individuals attempt suicide in their lifetime (King et al., 2008; Hottes et al., 2016). Rooted in the stigma scholarship of Goffman (1963), Brooks (1981), and Link and Phelan (2001), minority force theory (Meyer, 2003) and the sexual stigma framework (Herek, 2007) are the primary explanatory frameworks used to understand mental health disparities in the LGB+ population.
It has typically been accepted that the Combined States LGB+ population experiences pervasive sexual identity stigma. As
Does This Bible Belt Make Me Peer Gay? - Softcover
Does This Bible Belt Make Me Glare Gay? (Paperback)
Krista Doyle
Seller:CitiRetail, Stevenage, United Kingdom
(5-star seller)Seller rating 5 out of 5 stars
Paperback. Condition: novel. Paperback. Krista Doyle grew up in a small town in Louisiana where everyone was a gossip and a devout church goer. She attended church every Sunday where she listened to her grandfather preach from the stage, where she sang hymns from the audience as her mother led the choir, and where she was strictly taught that everything was black and white, right and wrong. So-how was Krista to cope with being a lesbian? "Does this Bible Belt Construct Me Look Gay?" is Krista's retelling of her journey from her straight-and-narrow childhood in small-town Louisiana to her rough-and-tumble adulthood, spent mostly in the glittery land of Los Angeles where she found God at the Cheesecake Factory and shed countless tears at lesbian bars because a stranger attacked her with an unwanted kiss (it was only her second time kissing a woman!). It's a brief, loyal, and clever memoir penned in the hopes that the author's story might provide comfort an